Archive for May, 2008

We can say “what happened.” We just can’t say why.

Update (6/3/08): Printed in the Sioux City Journal. “Yikes!” on the comments…

Cartoon by Steve Kelley

I was thinking about purchasing “What Happened” by former White House Press Secretary Scott McClellan, which is the latest in a series of tell-all books revealing corruption in the Bush Administration and media lapdoggery. You might have heard about similar books by or about former members of the Bush Administration (O’Neill, Clarke, Rumsfeld, Rove, Libby), a former diplomat (Wilson), White House counsel to Nixon who was responsible for Watergate (Dean), former U.N. officials (Ritter, Blix), former CIA officials (Tenet, Drumheller, Johnson), a U.S. senator (Byrd), and leading journalists (Chandrasekaran, Isikoff and Corn, Savage, Fallows, Greenwald, Packer, Boehlert, Hersh, and Goodman). Other books dealing with the American invasion and occupation of Iraq and other Bush catastrophes are available from Frank Rich, Thomas Ricks, Eric Alterman, Robert Draper, Paul Waldman, Naomi Klein, , Stiglitz & Blime, Craig Unger, Charles Ferguson, Jacob Weisberg, Cerf & Navasky, and Marcy Wheeler.

This is by no stretch of the imagination an exhaustive list. For instance, I excluded several titles that dealt more generally with the history of Iraq, the Middle East, and U.S. imperialism. Also, while several of the books mentioned above are rooted in particular philosophies on politics, war, diplomacy, and democracy, they are not directly philosophical texts – however, it would not be a difficult endeavor to find such texts that speak directly to the issues faced by the United States in recent years. But recognizing that past and present members of the Bush Administration are perhaps not known for, you know, reading, perhaps I ought to give McClellan some credit. Clearly he and his publisher, given the intelligence available to them at the time, believed that a pre-emptive invasion of old news into the American consciousness was absolutely essential. After all, we wouldn’t want the smoking gun of Bush corruption to come in the form of a V8-style slap across the forehead.

To be fair, I shouldn’t criticize McClellan for telling his story. Yes, it ought to be painfully obvious by now that the Bush Administration and our media system failed on Iraq – again, and again, and again. But as the recent smear campaign facing McClellan (and its acceptance by mainstream media) has indicated, the Bush propaganda machine is still operational. Grinding to a halt fairly soon, but still running on fumes, I guess. So I won’t criticize McClellan for publishing a book that I believe should not have been necessary to convince the American public that the Bush Administration will leave a lasting stain on the U.S. presidency and the nation as a whole (particularly its relationships with the rest of the world) and should have ended long ago. Oh wait, it did… sort of. I will criticize him, as others have, for being rather slow on the draw.

It is difficult to quantify, at this point in time, how disastrous the Iraq War has been, and will be, for… well, the world. We know that the war has been devastating to U.S. credibility around the world, the economy, and to soldiers and their families for whom being “greeted as liberators” meant death or a combination of physical and psychological trauma that would make distinguishing between life and death seem rather arbitrary. We also know that Iraqis have become the victims of a humanitarian crisis with millions displaced from their homes, hundreds of thousands dead, many suffering through poverty and unemployment without access to basic accommodations such as education and health care. Ultimately, of course, we must wonder if the world will be any more peaceful, safe or democratic once the occupation ends, assuming that actually happens.

As we struggle to articulate in moral, economic, political, and social terms the devastation caused by the Iraq War and what it means for the world, we ought to consider, at least for a moment, the significance of McClellan’s book. Seth Leibsohn frames this inquiry appropriately, asking about McClellan’s book,

“[D]oes it help history, does it shed light, does it add to the sum total of knowledge about a topic history or contemporary analysis can use to shed light on an administration, or rather, is this a self-aggrandizing after-the-fact justification to bolster one’s own reputation and credibility, especially after having done such a poor job in the first place?”

Indeed, it seems the book may represent much more of the latter. Given the untimely nature of it, I can only hope that, after years of propping up a corrupt government, McClellan might be able to clean off some of the blood on his hands and prevent further devastation in Iraq.

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Sexism Sells

But we’re not buying it!

Visit the Women’s Media Center

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Music for Social Change: Flobots

The Flobots in their big TV debut…

“Handlebars” by the Flobots (description from an MTV article)

Check out the official video on Youtube.

And pay close attention to the two separate paths taken by the main characters.

“The song is about the idea that we have so much incredible potential as human beings to be destructive or to be creative. And it’s tragic to me that the appetite for military innovation is endless, but when it comes to taking on a project like ending world hunger, it’s seen as outlandish. It’s not treated with the same seriousness,” Flobots MC Jonny 5 (a.k.a. Jamie Laurie) said.

“The lyrics came to me as I was riding a bike home from work with my hands in the air — I had just learned how to do it — and I felt triumphant, but at the same time, I knew there were people at that moment who were being bombed by our own country. And I thought that was incredibly powerful. We have these little moments of creativity, these bursts of innovation, and every time that happens, that innovation is used to oppress and destroy people. So it struck me as beautiful and tragic at the same time.”

FLOBOTS BIO (from the band’s web site):

When a pair of intelligent, visionary emcees joins forces with a battle-hardened, groove-fusing rhythm section, a classically trained violist, and a jazz trumpet player, the result is a sound that explores and expands the frontiers of live hip-hop. Progressive in both style and message, the band’s ability to drop from symphonic rock-infused crescendos into stripped-down string-laden breakbeats has earned Flobots a reputation for both originality and authenticity.

After originally forming as a side project in 2005, Flobots brought together Emcees Jonny 5 and Brer Rabbit with violist Mackenzie Roberts, guitarist Andy Guerrero, bassist Jesse Walker, trumpet player Joe Ferrone, and drummer Kenny Ortiz. By the end of the year, it was clear that the band’s refreshingly positive message and nontraditional instrumentation gave it both a universal appeal and a marketable buzz factor. Whether sharing the stage with jam bands, indie rock acts, or hip-hop groups, Flobots connected with audiences and quickly reached a tipping point to became one of Denver’s most influential bands.

Now, three years from the birth of their first song, the band regularly sells out Colorado venues and is developing followings across the country.

After selling over 3000 copies of their first recording, Platypus (October 2005), the band released its first full-length record, Fight With Tools (October 2007). Representing a year’s worth of writing and recording, the record is a fire-breathing rallying cry for all free-thinking individuals fed-up with the violence and apathy that have thus far defined the new millenium. The record debuted at #1 on Twist and Shout’s best seller list.

The strength of these records and a relentless performing schedule has enabled the band to open for acts like Public Enemy, The Coup, Lyrics Born, and Immortal Technique. Even Multi-platinum recording artist The Fray took notice, inviting the band to open the last night of their North American Tour at Red Rocks Amphitheatre.

Armed with musicianship, intelligence, and an ingrained sense of rebellion, Flobots are looking to engage a new musical culture, one mind at a time.

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Why I Hate Fun

Well, now it’s becoming painfully obvious that I’m cutting corners on my posts lately. I have received a lot of similar questions from readers about feminist critiques of pornography and prostitution (and the sexual exploitation industries in general) – and as many of the same questions are being asked, we might call them “Frequently Asked Questions.” Hmmm… pretty profound, right?

So I have spent a long time contemplating an “Anti-Porn FAQ” post with my own (brilliant, clearly stated, and thought-provoking…hehe) answers to many of these questions with references to several other (far more articulate) activists involved with anti-rape and anti-pornography work. Rather than further delaying what has become a more ambitious project than I had envisioned, allow me to direct you to “Why I Hate Fun,” one blogger’s attempt at defining a feminist anti-pornography position and providing a “a summary of why… sex work is in fact actually bad for you. No really.”

A disclaimer, perhaps? Clearly this blogger’s responses to several challenging questions about patriarchy as it is enforced through the sexual exploitation industries do not speak for all “anti-pornography feminists,” or any particular group. I worry that folks perceive FAQs as being a sort of “official voice” of an organization, group, movement, etc. They’re not. But generally speaking, they provide a useful introduction to an area of thought, and in this case, they are very articulate and well-written. Enjoy.

Thanks to Debs at The Burning Times for directing me to the aforementioned FAQ blog via the Fifth Carnival Against Pornography and Prostitution.

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My Happenings: Minneapolis

Exciting news! I’m planning a trip to the Twin Cities in a few weeks to attend the National Conference for Media Reform! Alright, so maybe it doesn’t sound like anything major. But it’s a trip out of the boonies and into a major city, and to boot, spending some time with other activists, journalists, and other folks concerned about media and its effects on society (which is actually a really oversimplified statement – it’s a very diverse group with a whole range of interests and goals for media reform). Plus, Ingrid Michaelson is performing in the area the same weekend. So yes, I’m in a wonderful media critiquing, indie-popping paradise at the moment.

More info on my travels to come… In the meantime, check out a few clips from last year’s Conference on Media Reform, as well as the amazingly talented Ingrid Michaelson.

Amy Goodman

Deepa Fernandez

Ingrid performing “Keep Breathing”

Ingrid performing an awesome cover of Radiohead’s “Creep”

Ingrid’s Musical Tastes

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The Magical World of Disney

Wicked early in its development, but this post is devoted to chronicling racism and sexism in children’s films. I entitle it “The Magical World of Disney” because that particular corporation has been responsible for many of the worst instances of carefully packaging white supremacist capitalist patriarchy under a guise of innocence. Plus, my entry into examining racism and sexism in children’s films – and for that matter, doing any sort of critical media analysis – came with the Media Education Foundation’s “Media Mouse Monopoly.” Check it out while I get to writing.

MEF’s “Mickey Mouse Monopoly, Part I:

MEF’s “Mickey Mouse Monopoly, Part II:

MEF’s “Mickey Mouse Monopoly, Part III:

MEF’s “Mickey Mouse Monopoly, Part IV:

MEF’s “Mickey Mouse Monopoly, Part V:

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ELF Activist Sentenced

Just started following this one.

Eric McDavid, 30, was convicted in September for allegedly conspiring to damage or destroy property by fire and an explosive as part of a plan to bomb Nimbus Dam and the forest service building in Placerville, California. He was sentenced yesterday to 19 years and 7 months in prison. According to U.S. Attorney McGregor Scott, the sentence should serve as a “cautionary tale” to anyone who would “conspire to commit life-threatening acts in the name of their extremist views.”

So watch out corporations profiting from the destruction and exploitation of the natural environment! Watch out politicians who look the other way and collect blood money! U.S. Attorney Scott is putting you on notice!

Support Eric McDavid!

Check out this excellent article from Earth First!

And another one from Sacramento News and Review.

Read more about the “Green Scare.”

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Mindfulness with Jon Kabat-Zinn

Jon Kabat-Zinn. Simply superb.

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Reaching Men

DISCLAIMER: This post is rooted in a feminist/pro-feminist analysis, and as a result, it may lead readers to assume certain things about me politically and personally (e.g. that I am living, have lived, and will continue to live a responsible, pro-feminist lifestyle). The fact is, I committed a crime in January 2007, sexually violating a woman who was under my care as a resident advisor in college. I ask that you keep this information in mind when evaluating my comments in this post, as well as if you engage me in dialogue. Please read this post (listed as “Because you deserve to know” on the “ARCHIVES” page) for more information.

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Audio Version (7:27)

In a recent editorial published in UMD’s student newspaper, A.J. Cooke describes the University Health Center’s recent media campaign against men’s violence featuring the slogan “Man up. Get consent.” The thinking behind this campaign, of course, is that rape is not merely an act of violence, but a particular type of violence that asserts male dominance over women. And naturally, since men are the ones doing the raping, assaulting, and plundering of all-things-female, it makes sense that they be responsible for resolving this injustice. Long story short, we could provide self-defense classes, pepper spray canisters, and “date rape drug test kits” (whatever those are) to every woman in the world, and that would not stop rape. In fact, by placing the burden of prevention on women (and giving men a free ride), the problem would likely escalate.

While I dislike the slogan for reasons already mentioned by Twisty – namely that whole business of trying to repair the damage of a corrupt system (gender) by reinforcing it (i.e. redefining manhood when frankly, manhood as a concept is the problem), and of course, oversimplifying consent – I value its emphasis on men’s responsibility for change. And really, it’s a slogan. I don’t expect it to be perfect, clear-cut, free from multiple interpretations, and without ideological hang-ups. It’s simple, direct, and as Twisty pointed out, has a clear mission – “to get rapists to cut it the fuck out already.”

Cooke, on the other hand, identified the slogan and the corresponding media campaign as “staggeringly insensitive,” stereotyping all men as “potential rapists” and “monsters.” To make his point, Cooke argues that you would not tell your doctor not to use an AIDS-infected needle when administering a flu shot. True, though it’s not a bad idea to ask about things of this nature – and any doctor well-versed in professional ethics would address such questions and concerns with respect. On the other hand, I’m not sure if this example really pertains to a discussion of rape. Are doctors targeting women (or any other group in society) as a class and getting their jollies by infecting them with AIDS? Are we living in a culture in which doctors routinely fantasize about giving patients AIDS? Are there mainstream magazines, films, internet sites, and other media specifically catered to doctors who wish to see this disturbing fantasy acted out? Well, of course not. However, any doctor who was so inclined could find similar themes of exploitation represented in mainstream pornography.

Despite his admitted self-centeredness in the article, Cooke is familiar with rape prevention strategies. He makes several positive references to the “One in Four” program created by John Foubert that, according to Cooke, is not so “confrontational” (as compared to the work of other pro-feminist (or “anti-sexist” *sighs*) men such as Jackson Katz and Byron Hurt. This raises a lot of developmental questions about reaching men where they are, speaking their language, and of course, being careful not to feed into men’s defensiveness on sensitive matters. For the moment, I would like to bypass those questions, not because they are irrelevant or insignificant to this discussion, but simply because they ought to be preceded by a much more basic philosophical point that Cooke misses altogether.

If we are serious about rape prevention – in other words, not rape avoidance, defense, or something along those lines – we need to begin with where rape begins, in men’s decisions to assert dominance over women through sexuality. Ultimately we are talking about subverting patriarchy as a system, but of course, it is largely men’s choices that maintain that system. We are talking about taking rape away from men, along with their unearned advantages in this society, and of course, their unjust (as if there were any other kind) dominance over women. If a public health campaign adopts a feminist mission and men are offended, upset, frustrated, ashamed, or angry, then we are doing our job.

Now, since I recognize that is not an encouraging message for anti-violence educators (and I’m speaking as one), perhaps I ought to state the obvious – men’s anger at feminism, or any other movement that strives for peace and justice, is not our fault, and by the same token, it is not our responsibility to ease or resolve. What we can do, however, particularly those of us who are pro-feminist male educators (since male audiences seem to get so excited and attentive when a speaker has a penis), is help men frame the problem and direct their anger in ways that are productive. In Cooke’s editorial, more confusing than his mention of “date rape drug testing kits” is simply the tone of his remarks. As several commenters asked, why so defensive? If asking men, who are rather notorious for violence and abuse (in all sorts of social arenas, including the bedroom), to establish consent is so offensive, if it harms this precious self-concept you have of yourself, then what do you want? What do you expect women to do that will get you to pay attention to men’s violence and do something about it?

In my work with men and through my own critical reflection, I have become very familiar with a paradox of power. Simply put, men have a great deal of control in our society – and could, for instance, stop rape. As the old Penn State urinal cake saying goes, “You hold the power to stop rape in your hands.” And seriously, guys, you really do. But while women are the primary victims of what we could aptly describe as male terrorism, men and boys are also harmed. Ingrained in them, and in all of us, is a fear of men. So, while I do not presume to know exactly what Cooke was thinking when he wrote his article, I imagine he was concerned, as I am, about the idea of being feared (and thereby losing any chance at meaningful relationships with other people). Without those relationships, without a feeling of genuine connection and engagement, men are likely to find a false sense of empowerment in domination. And my gosh, think about all the opportunities. There is the more traditional “violent brute” approach, the postmodern “sexism makes me laugh, so I don’t have to take it seriously,” and of course, Cooke’s selection, the “I’m right , you’re wrong, and I get angry when feminists encourage me to think.”

There are alternative approaches, on the other hand. Not different models of what it means to be a “real man,” mind you, but really provocative ideas about what it means to be human. I recommend them highly. When faced with a message that challenges men’s violence, rather than reacting defensively (or, as Cooke does, dismiss a worthwhile campaign for not being effective without clarifying what, in his opinion, would be), we can call into question our own attitudes and behaviors about gender, sexuality, and power. As men, rather than merely checking off “did not rape today” on your checklist for moral conduct, perhaps we ought to think about what we have done to empower women and girls in ways that treated them genuinely as human beings. And along the way, let’s consider what we have done to confront sexism among male peers. Finally, what have we done to put a stop to the pornographers’ assault on women and a rape culture that systematically turns women into fuck objects?

In the simplest of terms, there are good and bad ways to organize anti-violence campaigns, just as there are good and bad ways to evaluate them. But if we merely sit back and criticize, generate no meaningful alternatives, and ignore our own potential – and indeed, our responsibility – to make change, then we are likely to get nowhere very quickly.

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To the Class of 2008

Audio Version (3:03)

Update (5/15/08): Printed in the Marshalltown (IA) Times Republican.

Update (5/10/08): Printed in the Fort Dodge (IA) Messenger, some interesting comments. Also, it’s worthwhile to note that this letter was printed the same day as the commencement ceremony at Iowa Central Community College in Fort Dodge. Their speaker, Dr. Eric Pearson (who took out my wisdom teeth), shared the following words of wisdom with the Class of 2008:

‘‘You have been told, through high school and college, that you are the future. But you will have the toughest job of any generation. Our national debt is uncontrollable, our infrastructure is in shambles, public schools are struggling to educate, our health care costs are rising at 8 percent a year, and all of these failures will be your responsibility to decide what we can and cannot fund. You will have to dream outside the box.’’

To the Class of 2008

Regardless of what you accomplish in your life, the first and most enduring measure of your success will be what you see in the mirror at the end of each day. No public recognition, material possession, or beautiful relationship will stand the test of time. And truly, as you age, the fleshy mass that also appears in the mirror will take on new forms, at times becoming virtually unrecognizable. While this inevitable if unsettling experience of impermanence may leave you feeling without a meaningful path to tread, it is exactly this groundlessness that is necessary for you to grow. Groundless as it is, life provides you, quite simply, with moments, each bearing an opportunity for you to make a difference in the lives of others. Growth happens once you figure out how.

As you set out to define yourself, gathering words of wisdom from experienced elders, experts, and entrepreneurs, consider for a moment the power of mindfulness. This concept is not, at least wholly, about paying careful attention to your experiences and drawing meaning from them. It also demands awakening to the ideological forces – social, political, and economic – that tell us who we are before many of us have a fighting chance to figure it out for ourselves. Naturally, it also demands that we subvert these forces, along with the hierarchies and injustices they support. This is a deeply personal, though also undoubtedly global, task.

Half of the six billion people sharing our planet are living and dying on less than two dollars a day. Many more lack access to basic accommodations such as clean water, sanitation, education and healthcare. We are citizens of a nation whose defense budget falls just shy of the military spending for every other country on Earth combined. And in the midst of a recession, we hope for the best, despite the fact that the three trillion dollars we have spent on an unjust war turned occupation is continuing to rise. We look to our government leaders – the white, the male, and even the rich – but to no avail. And while the 2008 Democratic presidential candidates have been historic, their mere presence does nothing to erase the despicable history of racism, sexism, and classism in the United States and the persistence of such oppression today.

I do not envision a world in which all these problems miraculously cease to exist. If it comes at all, such a utopia has no chance of occurring in our lifetime. Yet there are simple, seemingly insignificant things we can do everyday to create a better world. It starts with mindfulness – being fully present and aware of what is going on around us, as well as our ever-changing values, beliefs, and worldviews and how they shape the world. Most importantly, it means thinking critically about our potential – and truly, our responsibility – to make a difference. How will you ensure that the person looking back at you in the mirror is one of character and integrity? This is a question only you can answer for yourself, one for which your answer is infinitely more important than the advice anyone else can offer you.

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